Typology relative dating

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Assess the relative merits of the typologies of Islamic thought suggested by Bennet/Esposito and Shepard.The first typologies did not concern themselves with the politics or alignment of human beings; rather they were an effort to categorize the natural world of which human beings are but a small part.The matter of if the writers are using the left/right spectrum in a Western sense or specific to Islamic thought is made irrelevant in that neither authors make convincing efforts to disassociate their spectrums from that their audiences would be familiar with.Furthermore, looking into the typologies themselves for evidence that the Western left/right spectrum is unhelpful: Taking the definition of left wing as “now indicative of a radical or progressive spectrum …This writing will explore if this is achieved through looking at the spectrums both writers tie their typologies upon and if this creates issues with inaccuracy and unhelpful preconceptions.I have chosen to explore how a Westerner, specifically a Briton would regard the use of the spectrum principally because the texts are written in English and are thus presumably considered suitable and accurate works for an English speaking audience.

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Less weighted, more neutral means of organisation are preferable.This content was written by a student and assessed as part of a university degree.E-IR publishes student essays & dissertations to allow our readers to broaden their understanding of what is possible when answering similar questions in their own studies.Methodology To assess the merits of Shepard and Bennets work we must first define what we will evaluate their typologies relative to.I posit first that in order for a typology to be successful it must transcend the regional peculiarities of specific terms or frameworks in order to be understood in a mildly uniform manner by varying audiences.

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